Vassago

Promotes and contributes to discord, war, arguments and falsehood.

The Third Spirit is a Mighty Prince, being of the same nature as Agares. He is called Vassago. This Spirit is of a Good Nature, and his office is to declare things Past and to Come, and to discover all things Hid or Lost. And he governeth 26 Legions of Spirits, and this is his Seal.

Creates controversy. Thought provoking. Strife and Arguments.
Demon of Conflict.
Is Generous in the Amount of Information he Volunteers.

okay, breathe....

There's a new game out it's called

Who is a Pedophile Anyway?

A pedophile is pretty much defined as someone who is sexually attracted to prepubescent children. In most cases, about 70% or more of the time, a pedophile doesn't care about sex as in gender. They will abuse regardless of gender.

There's something else called a Hebephilia and that is not quite a pedophile. They like the innocence of a young

Apparently, this demon has a problem with mindfulness *staying in the present.* That's why I recommend the book WHEN THINGS FALL APART by Pemu Chodron for this demon to get back on track.

An ingrate and an ass eater which we all have embedded in us somewhere.

I feel strangely scattered with with guy. It's like he's somehow related to the chariot, reversed card somewhere which is about scattered energy.

Regardless if they are a Pedophile or not, the real question at the heart of this is whether or not a hebephile or pedophile for that fact is always a monster or rapist of a sort.

Not withstanding their feelings and attractions, and private mind that they may or may not struggle with, do they go out and offend?

This is very controversial. We all know. More on this later.

A message from your Uncle: Don't get groomed.

The third demon named in the Goetia, Vassago is a prince with twenty-six legions under his command. He is said to possess the same nature as Agares, another of the seventy-two traditional Goetic demons. Vassago is known as a finder of lost things. In addition, he is able to speak of matters pertaining to the past and the future. Although his name appears in the Goetia, he is conspicuously absent from both Wierus's Pseudomonarchia Daemonum and Scot's Discoverie of Witchcraft. He does, however, appear in the Welsh Book of Incantations. In that text, he governs thirty-one legions. In the Goetia of Dr. Rudd, his name is spelled Vasago. According to this work, he can be constrained in the name of the angel Syrael. See also AGARES, BOOK OF INCANTATIONS, GOETIA, RUDD, SCOT, WIERUS.
THE DICTIONARY OF DEMONS, REVISED AND EXPANDED, M. BELANGER (2021)

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