Belial

Sometimes also rendered as Beliaal or Beliar, this name is derived from a Hebrew term most often translated as meaning "worthless" or "without value."  Belial appears numerous times in the Old Testament of the Bible, especially in the King James Version.  Here, the word is almost always used in conjunction with a class of people, such as "sons of Belial" and "daughters of Belial."  In more modern translations of the Bible, including the New King James Version, the name Belial is frequently omitted from these passages and translated directly into "wickedness" or "perversion."  In 2 Corinthians 6:15, Belial is depicted in direct opposition to Christ, and this passage is read by many to indicate that Belial is another name for Satan.  

Because of the way this name is treated in the Old Testament material, there is some debate about whether Belial was intended as a proper name at all.  Few modern biblical translators currently approach it as a proper name.  However, Belial nonetheless enjoys quite a reputation in several books connected with the biblical tradition, Chief among these is the Testaments of the Twelve Patriarchs.  Numbered among the apocryphal ("Hidden") scriptures connected with the Old Testament, the Testaments of the Twelve Patriarchs supposedly contain the final words and commands of the twelve sons of Jacob, father of the nation of Israel.  In these books, Belial, styled Beliar by the Hellenized Jewish author of the Testaments, is directly depicted as God's adversary.  Like the more familiar Satan, Beliar is a tempter, and when the children of Israel stray from the path of righteousness, they play into his hands.  In another apocryphal text, the Ascension of Isaiah, Belial, named Beliar and Matanbuchus, is depicted as the angel of lawlessness and true ruler of the earthly world.

Belial appears also in a famous text of the Dead Sea Scrolls designated 1QM, known as the "War of the Sons of Light and the Sons of Darkness."  Here, Belial is described as the "angel of hostility."  His dominion is darkness, and he exists to bring wickedness and guilt to the sons of man.  In the cosmic war depicted in this document, Belial is the leader of the Sons of Darkness, and all of the angels under him are angels of destruction.  Belial appears in another fragment from the Qumran known as the Testament of Amram.  Here is he similarly depicted as the head of the armies of the Sons of Darkness, working in direct opposition against Michael, who heads the armies of the Sons of Light.  In this text, Belial is described as having a dark and frightful countenance, with a "visage like a viper."  His titles include the King of Evil and the Prince of Darkness.  

In the Goetia, Belial appears as the sixty-eighth Goetic demon.  He is attributed with the rank of king among the demons, and he is said to have been created second only after Lucifer.  When sommoned, he grants offices and other distinctions to his supplicants, and he also brings favor to the magician both from friends and foes.  He is said to speak with a comely voice and to appear in the form of not one, but two beautiful angels standing in a chariot of fire.  The description of two angels is almost certainly an error transmitted byt this text, as all other grimoires dealing with Belial describe only one angel in connection with his appearance.  According to the Book of Incantations Belial was created next after Lucifer and belongs to the same angelic order.  He appears in the form of a beautiful angel sitting in a chariot of fire.  He gives excellent familiars and governs eighty or fifty legions.  In the Book of Oberon, his name is spelled Beliall and he is identified as one of the twelve principal spirits ministering to Paimon, king of the west.  According to this text, he appears as a sweet voiced angel who rides a chair of fire (possibly an error originally intended to read "chariot").  His powers in this text are also concerned with fame and favor.  He is also named in Dr. Rudd's Treatise on Angel Magic.

In a traditional hierarchy by demonologist Charles Berbiguier, Belial is listed as Hell's ambassador to Turkey.  Belial also enjoyed widespread popularity in fifteenth-century Europe through a widely circulated morality tale recorded in the Buche de Belial by Jacobus de Teramos.  This depicts Belial as an active tempter of humanity, and the tradition of the Buche de Belial may have helped to inspire the Faust legend.  In Mather's translation of the Sacred Magic of Abramelin the Mage, Belial is identified as one of the four principal spirits over-seeing all the others.  In this, he is ranked alongside Satan, Leviathan, and Lucifer.  

In Wierus's Pseudomonarchia Daemonum, the name of the demon is given as Beliall.  Together with Bileth and Asmoday, he is listed as one of the three top-ranking demons in a collection of seventy-two infernal kings imprisoned by King Solomon in a vessel of brass.  In this text, he is described as the father and seducer of all the other angels that fell.  He is an extremely deceitful spirit, and he will only tell the truth if compelled under the threat of divine names.  When he manifests, the Pseudomonarchia says that he takes the form of a single beautiful angel in a fiery chariot.  Later in the same passage, he is said to also take the form of an exorcist in the bonds of spirits.  He rules over a total of eighty legions, some from the Order of Angels.  He provides excellent familiars.  According to the Goetia of Dr. Rudd, Belial is constrained by the angel Habujah.  This text also states that Belial belongs to the same angelic order as Lucifer.  In a hierarchy of evil spirits recorded in the Janua Magica Reserata, Belial is bamed as the Prince of the Third Order.  This order is known as the Vasa Iniquitatus, or "Vessels of Iniquity."  See also ASMODAY, BERBIGUIER, BILETH, BOOK OF INCANTATIONS, BOOK OF OBERON, GOETIA, JANUA MAGICA RESERATA, LEVIATHAN,  LUCIFER MATANBUCHAS, PAIMON, RUDD, WIERUS.
THE DICTIONARY OF DEMONS, REVISED AND EXPANDED, M. BELANGER (2021)

FAMINE

A FAMINE IS A LACK OF FOOD OFTEN RESULTING OR SOMETHING OR ANOTHER IN HUNGER OR SOMETHING.  ONE WELL KNOWN FAMINE IS THE IRISH POTATO FAMINE.  THAT'S WHERE THEY ONLY HAD POTATOES TO EAT.  ANYWAY, LONG STORY SHORT THIS MAGICAL, MYSTICAL POTATO FAMINE IS A SYMBOL OF THE LACK OF DIVINE FEMININE.  THERE'S A REASON THIS WEBSITE IS SO WELL LAID OUT AND PUT TOGETHER...

I TOLD YOU IDIOTS THAT THING WAS ABOUT THOSE TWO MOTHERFUCKERS.  OVER THERE THEY DON'T HAVE THAT BOOK WHERE I COLLECTED ALL MY STUFF FROM.  I KNOW I KNOW THERE'S MORE TO IT BUT I DON'T KNOW YET.  I THINK IT IS BUT I DON'T KNOW.  I HAVE TO TALK TO THE AUTHOR BUT HE VERONESE-DESIGNS ME TOO EASILY.  THAT'S WHY I'M AGGRAVATED WITH HIM.

"I DON'T LIKE THE SAME THINGS AS MYSELF"
A CONTINUATION OF THE ANTI-CHRIST PARADIGM

THIS ONE GUY TOLD ME ONCE THAT I LOOK LIKE A SACK OF POTATOES AND I TOLD HIM HE IS A MOTHERFUCKING SACK OF POTATOES.  THIS GUY WAS THE WEIRDEST GUY I'VE EVER MET BEFORE.  I AM NOT A NARCISSIST, I KNEW EXACTLY HOW HE FELT.  HE LOOKED AT ME AND SAW SOMETHING HE DIDN'T LIKE ABOUT HIMSELF AND TRIED TO PROJECT THAT INSECURITY ON ME.  ANYWAY THAT'S JUST A FUNNY STORY.  HA HA LOL.

I'M CLOSING MY TAB BUT ALL I HAVE TO SAY IS MEMORY IS ONE HELL OF A THING...